Go back to Part 1.
1 John 5
In TBC’s third volley, there is more wresting of the scriptures (it’s like they can’t help themselves). They write,
“The Apostle John reaffirms these principles by stating, “If we receive the witness of men, the witness of God is greater. . .” (1 John 5:9). He goes on to identify “the witness of God” to be that which he was writing, New Testament Scripture! The pressing importance of this discussion is also included in his narrative. It is only when feelings and predispositions give way to God’s objective written revelation, the Bible, that the truth about eternal life can be positively known.
” “And this is the record, that God hath given to us eternal life, and this life is in
His Son. He that hath the Son hath life; and he that hath not the Son of God
hath not life. These things have I written unto you that believe on the name of
the Son of God; that ye may know that ye have eternal life. . .” (1 John 5:11-13).”
1 John 5:9
What does John say about confirming truth?
Like Isaiah, John does not say that the only source of truth is the New Testament or the Bible (the Bible was not even compiled in his day!). He does not say that we must subjugate personal revelation from the Holy Ghost. Instead, he says the Spirit bears witness of truth, and if we believe the witness of man, surely we should believe the witness of God. He says,
“This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth….
“If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son” (1 John 5:6,9).
The “this” of “this is the witness” does not refer to the New Testament, or even to the book of 1 John. Two other translations of 1 John 5:9 make this clear.
- NIV: We accept man’s testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son.
- NLT: Since we believe human testimony, surely we can believe the greater testimony that comes from God. And God has testified about his Son.
These verses show that the “this” is simply a reference to what the witness of God is – that Jesus is his Son.
And as verse 6 states, this truth is borne witness of by the Spirit.
Clues from the Context, Again, Again
1 John 5:9 is part of a wonderful close that John gives to his book of 1 John. Let’s look at some contextual clues so that we can appreciate the theme that runs through the chapter. We’ll be looking most closely at verses 6-13.
Yet this will be somewhat more involved than when we looked at Jeremiah because of something called the johannine comma.
The Johannine Comma
In this part of 1 John there is a portion of scripture that isn’t found in any manuscript before the 5th to 7th century. Most scholars believe that Erasmus of Rotterdam inserted it himself, likely to give more credence to the doctrine of the Trinity (which, mind you, was not incorporated into the ancient church until 360 AD, at the Council of Constantinople).
Did you get that? This portion of scripture was not written by John, but was added to the Bible long after his death. The affected verses, with the johannine comma in bold, reads,
“For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
“And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one” (1 John 5:7-8).
Why is this important to bring up now? This text is right in the middle of John’s closing words, and is important when considering the meaning of the passage as a whole.
John’s Closing Statement
John desperately wants us to believe in Jesus Christ, and thereby inherit eternal life. In fact, that is the very reason that he wrote 1 John, that we “may believe on the name of the Son of God” (vs. 13).
How do Spirit, water, and blood relate to Jesus Christ, and to salvation? We’re taught,
“Inasmuch as ye were born into the world by water, and blood, and the spirit, which I have made, and so became of dust a living soul, even so ye must be born again into the kingdom of heaven, of water, and of the Spirit, and be cleansed by blood, even the blood of mine Only Begotten; that ye might be sanctified from all sin, and enjoy the words of eternal life in this world, and eternal life in the world to come, even immortal glory;
“For by the water ye keep the commandment; by the Spirit ye are justified, and by the blood ye are sanctified“ (Moses 6:59-60).
Being born again, of water and of the Spirit (see John 3:5), and being sanctified by the atonement and blood of Jesus Christ, is the only way to eternal life. How important this is to make known to the world! Lehi writes,
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah“ (2 Nephi 2:6-8).
That’s why both the Father and the Holy Ghost bear record of this truth, as John tells us below. John himself also bears that same witness, for it is only though Jesus Christ that we can be born again and receive eternal life.
Without the johannine comma, let’s read 1 John 5:6-13, which has absolutely nothing to do with the sufficiency of the Bible. John says,
“This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
“For there are three that bear record,
“The Spirit, and the water, and the blood: and these three agree in one.
“If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
“He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
“And this is the record, that God hath given to us eternal life, and this life is in his Son.
“He that hath the Son hath life; and he that hath not the Son of God hath not life.
“These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”